Relazione di Boris Belenkin

Congresso IALHI, Roma 2007

Congresso IALHI, Roma 2007

Memorial is the International Historical, Educational, Human Rights and Charitable Society”. Memorial is also the Research Center, Library, Archive and Museum. Memorial is one of the oldest and most reputed non-governmental organizations in the former USSR. It was established at the end of the 1980s as a movement to honour the victims of the totalitarian communist regime. Prominent Soviet-era dissidents, such as Academician Andrei Sakharov, have played a vital role in the shaping of Memorial’s values from the beginning. Nowdays, memorials mission involves the approach to issues of the current day through their relationship with recent history, while on the other, combining this perspective with an assessment of history through the prism of law and human rights. Today Memorial comprises around 90 organizations, 70 in various regions of Russia and some 20 in other countries, for example in Italy and France.

Over the years, Memorial’s branches in different countries and regions have organized scores of exhibitions and published several hundred books on historical aspects of repression (including an index of purge victims, the history of the GULAG and other agencies of repression, acts of repression against ethnic and religious groups, and the memoirs of survivors). Also, Memorial focuses on human rights topics (including monitoring in zones of armed conflict, the state of the penitentiary system, the protection of refugees and forced migrants, and victims of ethnic discrimination).

Thousands of people learned the fate of their relatives who died at the hands of the communist regime through the efforts of Memorial. Thousands of others have been helped to counter today’s arbitrariness.

More information about Memorials activities you may learn from Memorials publications that are available here.

Now, several words about our library and Archive.

In the very first manifesto published by Memorial in 1987, we stated the need to create a “memorial” to the victims of political repressions, that would include an archive, museum and library.  The perestroika period, a time of political ferment, of meetings, demonstrations and mass protests, was not a very convenient time for carrying out such scholarly work.  Nevertheless, by 1989 the foundations of our Library’s collection had already been laid.

Today our collection includes around 30,000 books and brochures, in Russian, Ukrainian, English, Polish, German, French, Belarusian, Italian and Czech.  We have over 200 periodicals (including those published by the second and third waves of Russian emigrants).  The Library has one of the largest collections in Russia of documents relating to modern political parties and movements, since 1987 to the present.

The “Memorial” Library’s main holding consists of a collection of books, mainly on the history of the 20th century, with an emphasis on studies of totalitarian regimes, in the USSR and in Central and Eastern Europe.  This comprises about 6,000 publications (monographs, reference-books, thematic collections of articles and documents, encyclopedic publications, electronic documents on CD) on the history of mass repressions, the structure of the penal system, various aspects of the operation of the penitentiary system, the history of dissent and of its suppression.  The Library also has wide-ranging collections of the following: reference literature, general historical studies, the history of the Russian Empire and the USSR, books on the history of culture, science and the Church, legal studies, human rights publications concerned with the present human rights situation, contemporary ethnology, politics and, literature.

All collections include regional, rare and small-volume publications.

The archives of the Memorial Society began to be developed when the organisation itself came into existence (in 1989), when victims of repressions, or their relatives and friends, started to give members of Memorial documents, photographs and manuscript memoirs from their family archives.

Memorial’s archives consist several thematic collections: The History of Political Repression in the USSR Archive (1918-1956), the History of Dissent Archive (1953-1990), the “Polish Programme” archive (repressions of ethnic Poles and Polish citizens), the Victims of Two Dictatorships (the fate of the “Ostarbeiter” – eastern workers – in Germany and the USSR), the “Man in History: Russia – XX Century” school competition Archive in essay writing about local history, organized by Memorial in Russian Federation.  The Memorial archives also include an oral history and biography centre.

As well as collecting and sorting documents, “Memorial” archivists are involved in educational activities, they respond to queries from regional chapters of Memorial, as well as other community and government organisations, and provide research materials to historians and journalists.  Of course, we use materials of our archive for our own projects. For instance, the materials for some of the online projects run by Memorial, such as “Women’s Memory of the GULAG”, “Archive studies” and others are provided from the archive.

Visitors are provided with advice and assistance in tracing relatives who were victims of repression, the location of places of execution and burial, as well as assistance in obtaining legal rehabilitation documents and benefits.

The archive’s collections are open to the public and to researchers.

Now I would like to talk in more details about one relatively new project of memorial that I believe is of the particular interest of this audience, the memorials website dedicated to socialist parties.

The idea of this website was brought about when we decided to publicize information about socialists and anarchists who fought the Bolshevik regime and were repressed by it. RIEC Memorial has been collecting this information for many years.

Memorial’s focus on this information might surprise some people. The common public knows Memorial as a purely human rights organization of liberal views. In this case, why should Memorial study socialists and anarchists of the 1920s, their subculture and mentality, and their tragic life experiences?

Why should we study and commemorate the socialists who gave birth to Bolshevism that later built a totalitarian system? The answer to this question is that the left-wing Radical movement gave not only Sergei Nechaev, Vladimir Lenin and Joseph Stalin to Russia and the world but also Pyotr Lavrov, Mikhail Bakunin, Pyotr Kropotkin, Ekaterina Breshko-Breshkovskaya, Georgy Plekhanov, Yuri Martov, Viktor Chernov and many others; not only the “Catechesis of the Revolutionary,” ideas of dictatorship and a group of “social experimenters” but the ideas of the Constituent Assembly and democratic and rule-of-law state that came about from the wish to protect an individual from the power-holding authorities.

Socialists and anarchists were the radical left wing of the country’s political elite – an elite that was almost completely murdered by the Bolshevik regime; an elite whose absence we feel so acutely these days. Russia does not have socialist and social-democratic parties similar to those that are a powerful force in the West and have done a lot for the development of democracy and human rights advocacy. The absence of such parties in Russia is a direct consequence of the indiscriminate slaughter of the Russian left-wing radicals who advocated the ideas and practices of a democratic socialism.

The socialist parties’ struggle against the Bolsheviks after October 1917 should be viewed as the struggle of the civil society against the people who deny its norms and principles in practice.

Our interest in these people has a moral background, too. It is immoral to ignore the heroic deed of people who withstood the Bolsheviks to their end and traveled this road to its end in the literal meaning of the word – to their death in exile, prisons, labor camps and under the shooting teams’ fire. Unlike the hundreds of thousands of the soviet and Bolshevik party officials and millions of non-party citizens who were “guiltlessly” hit by repression in the 1930-1940s, these few thousands of socialists are not just the victims of the soviet regime but its conscious and consistent enemies.

Now we can briefly outline the goals and objectives of our website in the following way:

Restore a more objective picture of the history of our society and eliminate stereotypes.

Give the relatives and any interested person a chance to learn what happened to the repressed “anti-totalitarian left-wingers” and contribute to writing their biographies.

Publish Memorial’s new intellectual products – a Combined List and “Extendable Biographical Notes and Biograms of Socialist and Anarchist Opponents to the Bolshevik Regime” – for the benefit of the academic community. Publish the unpublished documents and materials.

Help the website users (including the beginner researchers who cannot have access to good libraries) to use the republished materials, such as collections of documents, reminiscences, articles, excerpts from books, etc.

We would like the website to be a researchers’ club and a special-focus academic journal besides performing other functions.

Demonstrate, by using extensive materials, that the left-wing views and belief in socialism do not deny democracy, nor do they generate extremist psychology and behavior.

Provide access to reliable and objective information for those who develop the public mind (journalists, political writers, script writers, etc.).

The website will focus on a few closely related vast and complicated topics.

The first is Opposition of Socialists and Anarchists (Socialist Parties and Anarchist Organizations) to the Soviet Regime. However, as we make it the top priority, we should not neglect another topic which has thousands of links with it. We can formulate this second topic as Subculture of a Russian Revolutionary (19-th and 20th Centuries). It also requires very close attention. Two other topics are Life Experiences of the Left-Wing Opponents of the Bolshevik Regime and the Fate of Democratic Socialism and Anarchism in General. All these four topics are intertwined, and it is often impossible to separate one from another.

There is one other topic which is of interest both to Memorial and the public: the actual condition of prisoners in the Czarist prisons, hard labor and exile, and the political prisoners’ fight for the regime before the revolution. Obviously enough, much of the czarist-Russia experience was borrowed into the soviet Cheka operations, work through secret agents, prisons and labor camp, often with the pre-revolutionary staff. The political prisoners’ struggle for the confinement regime consistent with the status of a political prisoner and for their human dignity is based entirely on their pre-revolutionary experience. These issues that Memorial has been historically exploring will have coverage in-depth on our website.

Memorial invites all interested and non-indifferent people to restore the history of life, struggle, mentality and biographies of people many of whom are known to us today only by their name.

We hope that relatives of the repressed socialists and anarchists will help us. We are looking forward to receiving information, reminiscences, letters, documents and photographs from them. We would like to hope that we will build a sound archival wealth of materials about socialists, and historians will use it for writing books and making collections of documents.

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Per sostenere Memorial Italia

Leggi anche:

Pisa, 8-29 novembre 2024. Mostra “GULag: storia e immagini dei lager di Stalin”.

Il 9 novembre 1989 viene abbattuto il Muro di Berlino e nel 2005 il parlamento italiano istituisce il Giorno della Libertà nella ricorrenza di quella data, “simbolo per la liberazione di Paesi oppressi e auspicio di democrazia per le popolazioni tuttora soggette al totalitarismo”. Per l’occasione, l’assessorato alla Cultura del Comune di Pisa porta a Pisa la mostra GULag: storia e immagini dei lager di Stalin. La mostra, a cura di Memorial Italia, documenta la storia del sistema concentrazionario sovietico illustrata attraverso il materiale documentario e fotografico proveniente dagli archivi sovietici e descrive alcune delle principali “isole” di quello che dopo Aleksandr Solženicyn è ormai conosciuto come “arcipelago Gulag”: le isole Solovki, il cantiere del canale Mar Bianco-Mar Baltico (Belomorkanal), quello della ferrovia Bajkal-Amur, la zona mineraria di Vorkuta e la Kolyma, sterminata zona di lager e miniere d’oro e di stagno nell’estremo nordest dell’Unione Sovietica, dal clima rigidissimo, resa tristemente famosa dai racconti di Varlam Šalamov. Il materiale fotografico, “ufficiale”, scattato per documentare quella che per la propaganda sovietica era una grande opera di rieducazione attraverso il lavoro, mostra gli edifici in cui erano alloggiati i detenuti, la loro vita quotidiana e il loro lavoro. Alcuni pannelli sono dedicati a particolari aspetti della vita dei lager, come l’attività delle sezioni culturali e artistiche, la propaganda, il lavoro delle donne, mentre altri illustrano importanti momenti della storia sovietica come i grandi processi o la collettivizzazione. Non mancano una carta del sistema del GULag e dei grafici con i dati statistici. Una parte della mostra è dedicata alle storie di alcuni di quegli italiani che finirono schiacciati dalla macchina repressiva staliniana: soprattutto antifascisti che erano emigrati in Unione Sovietica negli anni Venti e Trenta per sfuggire alle persecuzioni politiche e per contribuire all’edificazione di una società più giusta. Durante il grande terrore del 1937-38 furono arrestati, condannati per spionaggio, sabotaggio o attività controrivoluzionaria: alcuni furono fucilati, altri scontarono lunghe pene nei lager. La mostra è allestita negli spazi della Biblioteca Comunale SMS Biblio a Pisa (via San Michele degli Scalzi 178) ed è visitabile da venerdì 8 novembre 2024, quando verrà inaugurata, alle ore 17:00, da un incontro pubblico cui partecipano Elena Dundovich (docente di Storia delle relazioni internazionali all’Università di Pisa e socia di Memorial Italia), Ettore Cinnella (storico dell’Università di Pisa) e Marco Respinti (direttore del periodico online Bitter Winter). Introdotto dall’assessore alla cultura Filippo Bedini e moderato da Andrea Bartelloni, l’incontro, intitolato Muri di ieri e muri di oggi: dal gulag ai laogai, descriverà il percorso che dalla rievocazione del totalitarismo dell’Unione Sovietica giunge fino all’attualità dei campi di rieducazione ideologica nella Repubblica Popolare Cinese. La mostra resterà a Pisa fino al 28 novembre.

Leggi

La mia vita nel Gulag. Memorie da Vorkuta 1945-1956 di Anna Szyszko-Grzywacz.

La mia vita nel Gulag. Memorie da Vorkuta 1945-1956 di Anna Szyszko-Grzywacz con curatela di Luca Bernardini (Guerini e Associati, 2024). Una testimonianza al femminile sull’universo del Gulag e sugli orrori del totalitarismo sovietico. Arrestata nel 1945 a ventidue anni per la sua attività nell’AK (Armia Krajowa), l’organizzazione militare clandestina polacca, Anna Szyszko-Grzywacz viene internata nel lager di Vorkuta, nell’Estremo Nord della Siberia, dove trascorre undici anni. Nella ricostruzione dell’esperienza concentrazionaria, attraverso una descrizione vivida ed empatica delle dinamiche interpersonali tra le recluse e della drammatica quotidianità da loro vissuta, narra con semplicità e immediatezza la realtà estrema e disumanizzante del Gulag. Una realtà dove dominano brutalità e sopraffazione e dove la sopravvivenza per le donne, esposte di continuo alla minaccia della violenza maschile, è particolarmente difficile. Nell’orrore quotidiano raccontato da Anna Szyszko-Grzywacz trovano però spazio anche storie di amicizia e solidarietà femminile, istanti di spensieratezza ed emozioni condivise in una narrazione in cui alla paura e alla dolorosa consapevolezza della detenzione si alternano le aspettative e gli slanci di una giovane donna che non rinuncia a sperare, malgrado tutto, nel futuro. Anna Szyszko-Grzywacz nasce il 10 marzo 1923 nella parte orientale della Polonia, nella regione di Vilna (Vilnius). Entra nella resistenza nel settembre 1939 come staffetta di collegamento. Nel giugno 1941 subisce il primo arresto da parte dell’NKVD e viene rinchiusa nella prigione di Stara Wilejka. Nel luglio 1944 prende parte all’operazione “Burza” a Vilna come infermiera da campo. Dopo la presa di Vilna da parte dei sovietici i membri dell’AK, che rifiutano di arruolarsi nell’Armata Rossa, vengono arrestati e internati a Kaluga. Rilasciata, Anna Szyszko cambia identità, diventando Anna Norska, e si unisce a un’unità partigiana della foresta come tiratrice a cavallo in un gruppo di ricognizione. Arrestata dai servizi segreti sovietici nel febbraio 1945, viene reclusa dapprima a Vilna nel carcere di Łukiszki, e poi a Mosca alla Lubjanka e a Butyrka. In seguito alla condanna del tribunale militare a venti anni di lavori forzati, trascorre undici anni nei lager di Vorkuta. Fa ritorno in patria il 24 novembre 1956 e nel 1957 sposa Bernard Grzywacz, come lei membro della Resistenza polacca ed ex internato a Vorkuta, con cui aveva intrattenuto per anni all’interno del lager una corrispondenza clandestina. Muore a Varsavia il 2 agosto 2023, all’età di cento anni.

Leggi

Le trasformazioni della Russia putiniana. Stato, società, opposizione.

Le trasformazioni della Russia putiniana. Stato, società, opposizione. A cura di Riccardo Mario Cucciolla e Niccolò Pianciola (Viella Editrice, 2024). Il volume esplora l’evoluzione della società e del potere in Russia dopo l’aggressione all’Ucraina e offre un’analisi della complessa interazione tra apparati dello stato, opposizione e società civile. I saggi analizzano la deriva totalitaria del regime putiniano studiandone le istituzioni e la relazione tra stato e società, evidenziando come tendenze demografiche, rifugiati ucraini, politiche nataliste e migratorie abbiano ridefinito gli equilibri sociali del paese. Inoltre, pongono l’attenzione sulla società civile russa e sulle sfide che oppositori, artisti, accademici, minoranze e difensori dei diritti umani affrontano sia in un contesto sempre più repressivo in patria, sia nell’emigrazione. I saggi compresi nel volume sono di Sergej Abašin, Alexander Baunov, Simone A. Bellezza, Alain Blum, Bill Bowring, Riccardo Mario Cucciolla, Marcello Flores, Vladimir Gel’man, Lev Gudkov, Andrea Gullotta, Andrej Jakovlev, Irina Kuznetsova, Alberto Masoero, Niccolò Pianciola, Giovanni Savino, Irina Ščerbakova, Sergej Zacharov. In copertina: Il 10 aprile 2022, Oleg Orlov, ex co-presidente del Centro per la difesa dei diritti umani Memorial, viene arrestato sulla Piazza Rossa a Mosca per avere manifestato la sua opposizione all’invasione dell’Ucraina con un cartello con la scritta “La nostra indisponibilità a conoscere la verità e il nostro silenzio ci rendono complici dei crimini” (foto di Denis Galicyn per SOTA Project).

Leggi